BACK YARD

BACK YARD
Watercolor Painting of my back yard in Northern California

Sunday, April 16, 2023

THE BLOG RESTS

 

Father Bede Griffiths, Catholic priest
and
one of his Sannyasinis (Indian style renunciate nun)


    Over the last decade, I have just loved researching the saints, writing about them and about the hermit life, and I have always looked forward to writing each post, despite the many hours of real work that each one entails. It has been a labor of love.

    It was not my idea to start this blog, however. A friend of mine from my Vedanta days encouraged me to write it, but I think she probably envisaged something more contemporary and argumentative - and specifically something that would generate some type of income.

    I subsequently learned, however, that an automatic income would only come through "monetizing" my blog, which would allow advertisements chosen by this platform to be displayed over my blog, and I could not bear the idea.  First of all, advertisements are ugly. They do not match the aesthetics I have chosen for this publication. They offend my eyes and diminish whatever message I choose to offer in the midst of the verbiage.

    Instead, I chose to request donations, leaving it to the discretion of the reader as to what they could afford, but only a very few of my many readers ever donated - except for one lovely woman who said she lived in Ireland, who donated, then became enraged when she understood that I do not support Donald Trump. Why someone in the U.K. would be so invested in an American political figure is beyond me, but she felt that my disapproval of him was a personal affront against her. She became highly offended, and told me off furiously. None of this made any logical sense to me, but this is the condition of our world at this moment.

    Readers should donate, in response to the incredible amount of work that goes into unique and well-researched posts, as well as for the sake of simple Christian charity. But  I imagine that people have grown accustomed to getting many things for free on the internet, and I am not oblivious to the fact that the disparity of income in our country, though the worst of all the industrialized nations, is increasing in severity all the time. Many folks are scrabbling, just to survive. If I can help them survive in a serene way, this influence of serenity is part of what I want to incorporate into all my public dealings.

    Although I am not focused on contemporary news and politics, if I have anything to say on those topic, I will say it on Facebook under the moniker of "The Occasional Hermit," since the newsy posts will, fittingly, disappear in time to make room for newer items in the feed. See my Facebook page for those kind of topics, with the exception of weighty topics of more longstanding import.



Blessed Virgin Mary
Our Lady of Ocotlan

    One thing I learned from my decades of meditation is that where you place your mind's eye is where you take yourself, and if you concentrate on God, you get God.  That's all there is to it. If you concentrate on the other guy, you're going to get him. It's like driving a car. You have to look out the windshield in front of you to get yourself where you are going, while only glancing through the other windows on occasion to ensure that no one is about to crash into you, or vice versa.

    I am not giving up the blog entirely. Sometimes it will be necessary to warn people off dangerous religious fads and to correct the record when a conspiracy theory is floated about, say, the Pope, for instance, at which time I may return here and put in my two cents worth. But it can't be a daily thing. I have other things to do.



Our Lady of Sorrows

    I have quit this blog a couple times in the past, and came back to it eventually because the work of getting to know the various saints I have researched has been interesting to me. I loved the whole process of becoming more familiar, and drawing closer to a life of holiness that I could use as an example for mine.

    The research and the writing of these blogs, combined with the complexity of keeping myself physically alive, have taken up so much of my  time that I have not been able to finish the books I have started, so I am going to focus on those books until I get at least ONE finished and edited. Occasionally, I will return to this blog.

    If this blog had helped me support the hermitage, that would have been a different matter and, to be fair, I had no way of knowing whether or not it would do that.  Now that I know that it will not, it is time to reassess.


Saint Kinga of Poland
Relative

    I am conducting a review of the blog entries I have posted over the last decade and removing many of them, especially those that relate to "current" events, and relegating them to the "unpublished" category. 

    I remind everyone that posts about the saints are my intellectual work product and belong to me. While you are welcome to make note of factual material, such as birth and death dates, you may not copy the blog post for any purpose. If you would like to quote from my work, you may contact me in the comment section of this blog and we can discuss.

    I will still be available to moderate the comments on the blog, though I don't expect there will be many. The donate button (below my photograph at the top of the right column) will remain in hopeful active status.


    Saint Adela of Normandy

Relative

    Obviously, my primary occupation is my contemplative life, but, other than the occasional article written for this venue, I will be continuing work on my books and my haiku poetry. In addition, I have resumed a painting career that I left behind when I began to go blind. I have managed to keep the vision in one eye (thanks be to God!) and I am slowly learning how to paint in mono-vision, with no depth perception! 

    When I have a decent number of paintings available for sale, I anticipate creating another blog for those things and will also announce it here. The painting blog MAY be combined with the author blog for my novels, but I have not yet decided. 

    As always, you may contact me through my Facebook page. You can put a comment on any of my posts, but if you want to send me a private message, I will always take a look at my message requests, eventually.

    The donation button remains active, though a bit dusty and rusty.

    Thank you for reading. I wish you the very best, and God bless you all. You are in my prayers.

Silver Rose


Friday, April 14, 2023

SAINT PATERNUS (PADARN) OF WALES - APRIL 15

 


482 - 565

One of the saints whose feast day is April 15 is well known in Wales, from which half my family hails. Wales has an incredible collection of castles, old churches and monasteries.  In fact, it is famous for having the most castles of any country in the world. (I don't know if it is actually based on the total number of castles or the per capita percentage.) Wales, at one time, was a powerfully holy place, graced with both ancient remnants and living churches, monasteries and castles.




This country fascinates me, and I am typically drawn to learn as much as I can about the saints who peopled it, especially saints who lived in the areas where my ancestors lived. Paternus founded St. Padarn's Church in Ceredigion, for instance. The story of his life is one of a small handful of those that mention King Arthur (More about that later.)



Saint Padarn's Church 
Llanbadarn Fawr
Ceredigeon, Wales
~
Largest Medieval Church in Wales

It is entirely possible that Paternus, also called "Padarn" was mixed up, over the years, with another similarly named saint of Brittany. Scholars believe that Paternus was Welsh and not born in Brittany. Although the biographies of Paternus claim he was born in Brittany to particularly devout parents, Patran and Gwen, it would be well to keep in mind that there may be an admixture of bogus information, but it should be easy to see where the story line could be adulterated, and just keep that in mind while you read.




The father was especially religious, apparently, and took leave of the family to go to Ireland and live as a hermit. What I have read about him indicates that he obstained permission from his wife, Gwen, but I wonder what would make a woman agree to let her husband abandon the family in THOSE days. You would have to be of an extremely zealous temperament with perhaps a mystical bent and very trusting in order to live as a woman alone with a young son on that rough land.

Years later, Paternus decided to follow in his father's footsteps and himself become a hermit, but he was destined for other things. When it comes to religious vocation, The Lord has particular plans for us. Whether we live as a hermit in the wild, an anchoress attached to a church, an urban hermit as I do, or a prayerful member of the laity such as St. Rose of Lima, whose prayers and labors at home supported herself and her parents - our dear Lord knows what He wants from us and he gives us the temperament, leanings, limitations and circumstances to lead us to it. We could say "no," of course. God wants us to give our love freely.




Many decades ago, when I first began contemplating religious life, it never occurred to me that I would be a hermit.  In fact, when I left the Hindu convent (before getting baptized and becoming Catholic) the Swami expressed dismay at the news that I would be leaving.  He said to me, "but who will smile at the devotees?" Up to that point, I had been devoted to a life of service. But my love of the  contemplative life, combined with multiple debilitating physical conditions and a growing blindness have all conspired to bring me to the vocation of an urban hermit, which I have lived for 20 years now. 

Perusing those years in my mind, and comparing to my current lived experience, I can not imagine doing anything else, and whatever desires I have left are nothing more than to dive deeper into this experience, grow closer to God, and to "become perfect, as (my) Father in Heaven is perfect." Obviously, the purification of a soul can really only be accomplished by the Lord. We just have to acquiesce to it and give up our self will so that the Lord's will can be wrought within us. 





The Prayer Shrine
in the main room of 
Silver Cottage Hermitage


God would not tell us to do something that is impossible, so it is implied in his words that He would be doing what is necessary on His part in order to purify the soul. We just have to say, "Yes!" What a gorgeous idea, isn't it? All we have to do is say "yes" to His will, surrender to it, and do everything we can in order to become as virtuous as we can be.  He will do the rest. I don't know how you feel about this, but the whole idea is an incredibly encouraging inspiration for me. For the longest time, I despaired of EVER experiencing that miraculous union. I knew it was impossible for me to do it, on my own. There are too many defects. But Christ will help us. He himself will purify our willing hearts.




Be ye therefore perfect, even as your father who
is in heaven is perfect
Matthew 5:48

Paternus initially planned to meet up with his father, who had gone to Ireland to live out his hermit vocation. But first, his cousin St. Cadvan, conscripted him into a group of military monks to be a secondary commander.  Apparently, Paternus came from aristocratic stock, and you know what often happens with these folk. Leadership is assumed to be in their genes and they are often given the job to rule others, with little or no recommendation except perhaps temperament and the aforementioned genes. This is what appears to have happened to Paternus.

I am just stuck on the idea that there would be military monks.  I find that most odd, don't you?




Sometime after or concurrent with the stint with the military monks, he undertook to be a student under Illtud Farchog the Knight who had started a divinity school, Bangor Illtyd, at Llanilltud Fawr in Glamorgan, Wales. 

AFterward, Paternus founded a monastery at Llanbadarn Fawr near Aberystwyth, where some of my other ancestors lived.  This became the seat of a new diocese, and he was its first bishop, which was quite a bit different that becoming a hermit, as he had set out to do!

Leaving his monastery in the hands of a temporary in-charge, Paternus went to Ireland to calm a squabble between two warring tribal kings. He returned to find that Maelgwn Gwynedd was trying to cheat him out of property belonging to the monastery. There is a complicated story about what happened there, but it ends up with Maelgwn Gwynedd being cured of his sickness and blindness and then he goes on bended knee, asking forgiveness and vowing the gift of certain lands to the community.

For a man who had originally wanted to become a hermit, Paternus sure got around! After the conflict with Maelgwn Gwynedd, he went on pilgrimage to Jerusalem with Saint David (to whom I believe I am related) and Saint Teilo so that all three would be ordained bishops by the patriarch. I find that confusing because I thought he was already a bishop, but perhaps not. The three saints divided Britannia into three bishoprics between them. 



There is a mythical-sounding story about King Arthur trying to steal Paternus's tunic, of all things, and then subsequently becoming Christian, but I do not believe it in the slightest and won't get further into it. It just demonstrates the zeal that many had for this saint and his reputation and shows the great love they had for him.

FEAST DAY: Some sources say it is the 16th. Others say the 15th. It is probably one of those feast days that was changed at one point. At any rate, the day is either Saturday or Sunday of this weekend.



Original "Divine Mercy" painting

Sunday is also "Divine Mercy Sunday" which is one of my favorite holy days. For some reason, I find it particularly special, falling just one week after Easter. I read a news article today that showed how the FIRST depiction of Jesus in the "Divine Mercy" posture actually fits the imprint of the Shroud of Turin. I will be meditating on this as a subject one day soon.

Friday, April 14, a friend is taking me to one of my favorite local churches. They're having a special 3:00 p.m. prayer gathering, in order to pray the Chaplet of the Divine Mercy together. I happen to have a tiny little traveling Divine Mercy rosary box with an itty bitty enameled metal rosary that I will take with me.

I rarely leave the house for any gathering, especially while Covid is still killing the vulnerable seniors like me, and I have asthma, which is one of the medical conditions which require caution.  But the church is big, the gathering will be small, and I will sit far enough from the others so that I stay safe. Of course we will all be wearing masks.

I pray that you all have a wonderful weekend and that you also may find some way to observe the feast on Sunday in such a way as to give you much beauty of your interior landscape and some spiritual uplift.

God bless us all!

Silver Rose

P.S. My disabilities are multiplying and growing worse. Any donation is highly appreciated.  Click the 'DONATE' button underneath my photo in the right hand column at the top of the blog.

Saturday, April 8, 2023

IT'S ALL GOOD - HOLY WEEK FOR THE HOME BOUND

 


DISABILITY ON TOP OF DISABILITY

Thanks to my dog going nuts when he spied another dog on the other side of the fence, my arm was nearly wrenched from its socket, and today I woke up with upper back pain that prevents me from doing almost anything physical, so I have decided to catch up with my diary blog and tell you all what has been happening the last week or two. I hope you have time to sit down for a cup of tea and a chat.

THE LORD DEMONSTRATES WHERE HE WANTS ME TO GO

I thought I was being smart a couple years ago when I spent some birthday money on a "guitalele" which is a large 6-string ukelele that sounds like a guitar with a capo on the 5th fret. This is how I always used to tune my guitars for singing, when I was younger, because my voice is higher than the typical key in which guitars are tuned. I never played with anyone else, so the change in key is not of much import. I figured I could play the guitalele just like I used to play the guitar, and this way, when I lose the rest of my vision, I could keep myself busy with something creative that does not require my eyes. It was intended to be a replacement for my painting.

In addition to the guitar, I had gotten a chord book and a music book of Gregorian Chant (religious music) written specifically for the guitalele.

What I HAD NOT counted on was the return of a wicked case of carpal tunnel that my doctor now says needs me to either give up the new guitalele or have carpal tunnel surgery.

Now, the last time I had surgery at UNM, it was for a growth on the bone of a finger on my left hand, and I woke in the middle of the surgery to find the anesthesiologist reading his telephone instead of watching my vitals!

I looked down at the anesthesiologist who was sitting on a low stool, reading and said, "Hey! Put me back to sleep!"  Without a word, he just turned around and moved a switch, at which point I konked out. Considering that experience, I am not keen to have surgeries that are not absolutely essential.  I have been spoiled you see, having lived in Southern California and received world class medical and dental care.

So now I am tasked with trying to sell this guitalele, and unlike California, where it has been, in the past, VERY easy to sell musical instruments (or pretty much anything) I am getting NO bites from the sign I placed on the post office carousel in the middle of the apartment.

I used to bemoan the inability to sell anything in this town, whether it is my home-made jewelry to a local shop or my nicely maintained second-hand items at a garage sale or on the internet or at my parish store in the middle of tourist town or WHEREVER. I long ago realized that, ever since giving my life to The Lord, he really did take me at my word and he guides me into doing what He wants me to do by making everything else impossible!  

I refuse to grumble. I have learned that God has me especially in hand and that the way he guides me to what he wants me to do is exactly in this fashion: He makes everything else impossible.

This is how dense I am. I cannot figure out God's will for me on my own, so he has to show me.

I will put the guitalele back in the corner with the music stand and will play it sometime further down the road, when the wrist is not so compromised.  Or perhaps God has in mind someone to whom he wants me to give this thing. We shall see, I am not going to get mad about spending my birthday gift on something that I can neither use nor sell. I won't berate myself at the WASTE of it all. Instead, I will just move forward.

At this point, The Lord has erected blockades across so many of my paths that I am beginning to get the idea that he wants me to do nothing but pray to Him. It is entirely possible.

THE RULE OF LIFE IS FINALLY IN BLACK AND WHITE

During Lent, I hadn't been writing much, as I had spent most of my time praying, meditating, and working on perfecting my Rule of Life, which I am finally putting to paper, thanks to a timely reminder in one of Father Ripperger's videos about the necessity for it. Threading the needle between the disabilities that often interfere with my schedule, and the great amount of time that is nonetheless available for spiritual practices despite these disabilities, has proven to be somewhat of a challenge. I have to strike a balance between practical leniency on the one hand, and necessary intellectual and spiritual rigor, on the other.

I have been really enjoying dedicating this time to my religious studies and practices, and listening to YouTube homilies and conferences. In addition to the daily "Bible in a Year" and "Catechism in a Year" tutorials that I am using to "brush up" in those two areas, I found some wonderful talks by an extremely erudite and mystically inclined priest by the name of Father Ripperger.

INTRODUCTION TO FATHER CHAD RIPPERGER:



Father Chad Ripperger, Phd.
Catholic Priest, Exorcist, Writer, Philosopher

                                                                                                                                                                                                              I am too disabled to travel to consult with them, but somehow having this special priest residing relatively close to my hermitage in New Mexico has made me very happy. Once you listen to some of his talks, perhaps you will understand why.

I particularly enjoy the teachings that he gives about the various levels of mystical prayer and spiritual life in general. Everything he talks about reminds me of the reasons and incentives that I had to become Catholic, so many years ago,when I read the works by and about the Catholic mystics, such as Teresa of Avila, St. John of the Cross, St. Francis de Sales and Jane de Chantal, the Desert Fathers and Mothers, and various Catholic saints.

The breadth of his knowledge is so wide that it is hard to describe the variety of teachings that he is able to give, with apparently very few notes. He has confirmed for me many of my own self-diagnoses, as far as the defects of my spiritual state, but this is the good news because he also freely gives the remedies. His talks on genealogy and the defects that can be passed down in the family as a result of evil interference, such as from the Masons, has been fascinating, particularly since I am descended from saints - until a few generations ago, when Masons married into that family line, and ever since then, our family has been strongly anti-Catholic. We used to be SAINTS, ages ago. Evidently, the Masonic philosophy is terribly evil. My mother, who was cruel to me, was involved in it and was a member of the Rainbow Girls.

Through the study of his talks, I have learned some new prayers, as well as practices that will benefit my spiritual progress, and I have also begun to develop a love for Our Lady of Sorrows, who he describes wonderfully in a YouTube video, which I will link just below this:

FR. RIPPERGER'S TALK ABOUT OUR LADY OF SORROWS - CLICK HERE

I encourage everyone to Google Fr. Ripperger and meander through the topics. Find one that appeals to you, and settle in for a really interesting talk.

Now, I must warn you, however, that I disagree with him on a couple of issues, so I want you to be prepared and hopefully not be put off. I hope you'll ignore any disagreement you might find with him so you can hear what he has to say that IS very valuable and much more important. One of those things that many people will disagree with is his version of politics, because the videos I have seen, so far, appear to confirm that he may have been substantially influenced by far right wing Republicans since he uses the exact wording of some false pseudo-logic, and he misdiagnoses social programs as "socialism" when, in fact, social programs are present in many different types of governments but have no role in defining "socialism."  The primary defining feature of "Socialism" is a system in which the government owns "all means of production." In other words, there are no privately owned businesses and manufacturers in a socialist system.  We do not have anything resembling that, nor am I aware of any politician who is recommending that we get rid of all privately owned businesses and turn them over to the government! It is just not something that appeals to any of us, that I can tell.

I will just segue into the political for a moment in order to explain further:

CATHOLICS SHOULD FREELY ASSUAGE THE PLIGHT OF THE POOR

I think Fr. Ripperger and also Fr. Mike Shmitz and others of their ilk will say that it is far more desirable that Catholics would be widely and freely charitable so that the needs of the poor would be addressed by the free will of Catholics rather than by the government. Fr. Mike Shmitz even goes so far as to say that using taxpayer funded monies to address the needs of the poor is "evil."  I've heard this from him in more than one of his talks. Saying that social programs are "evil" is ridiculous - especially because the reason why we have had to resort to taxpayer funded social programs is because the Church and Christians did NOT take care of the needs of the poor during the MANY years before Social Security, when the poor had need of it! The government finally had to step in. It hasn't even been 100 years that we have had Social Security. ALL of that prior history, the poor were left to their own devices, primarily.

SO - as much as it may be technically correct that Catholics should freely give so that the plight of the poor may be addressed, I would just say that history needs to be given its due. I have yet to hear how Catholics will be made to do this when they have never done it before.  Not only THAT, but these days, while the government is not doing enough to remedy the needs of the poor, as evidenced all around us with the homeless and other destitute populations, Catholics today have not remedied the dire need that remains.

In my own personal life, I have a lovely Catholic friend who does everything she can to help me, but she is the only one. One person cannot do it all...and Social Security is simply not enough.

Until the Catholics can say, "look, we have taken up all the slack and we are prepared to do more," it is a bad idea to eliminate the social programs that are keeping many of us alive. It would also be necessary to address some of the root causes of poverty, such as the unethical tax structures that keep the rich getting richer, as well as the artificially reduced wages.

ARE WE BECOMING SOCIALIST?

The far right, in particular, is fond of accusing people of being "socialists" when it is not true. They must have studied what socialism IS. Heck, all you need to do is look it up in a dictionary and it clearly says:

SOCIALISM
"A theory or system of social organization that advocates the
ownership and control of the means of production and 
distribution, capital, land, etc. by the community as a whole,
usually through a centralized government."

Far right politicians fling that word "socialism" around in order to try and manipulate the vote. They want to sway public opinion against social programs that are paid for by equitable tax systems, so they call anyone who advocates for fair wages and tax structures as "socialists." This cynical name-calling has become so common that even people who do know better and would be better served to use the correct labels for their beliefs will use "socialism" to mean a government that uses substantial social programs to help its citizens. I am thinking of Bernie Sanders when I say this.

Anyway. I could go on about this, it's just that every time any priest, whether it is Father Ripperger or Fr. Mike Shmitz, opines about social programs by saying that they are "evil" and that it involves using "someone else's money" to pay for social programs, it makes me cringe because it may turn off some people to his primary message. The problem for him, with regard to the cliche that it is "someone else's money" that is being used is that this is simply not true.  Here is why:

IT IS NOT "SOMEONE ELSE'S MONEY"

Right wing politicians have managed to keep workers' wages very low over the last 60 years, while outrageously inflating corporate profits and the income of the wealthy, as well as giving them incredible tax breaks, especially on capital gains. Over the last 60 years, they have redistributed the wealth of the USA so that the people who actually do the work do not share in the wealth created by that work. Something like three people now own more wealth than the bottom half of our country combined!  Here is how they did it:


In this graph, created with figures obtained from the Department of Labor, we see how the income of the wage earners has barely moved, only increasing 26% between the years 1970 through 2005, but the corporate profits have increased 250% and the CEO salaries have increased 430%! You can practically SEE the money being pushed up the pyramid.

As a result of this redistribution of wealth, the money that should have gone into the pockets of the workers who created the wealth has been put in the pocket of the rich guy at the top of this vile pyramid. Taxing the wealthy guy who took my money that I earned with my work addresses a grave injustice, a real THEFT, but now the GOP politicians and some RepubliCatholics are screaming that, somehow, the politicians on the left are trying to "redistribute wealth" by stealing rich people's money. It's a huge scam.

I am addressing this side issue in some detail because I don't feel comfortable just saying that Fr. Ripperger is spouting some Republican talking points that aren't true without backing up my position with facts. 

I dearly wish that he wasn't on board with the far right because that's where the conspiracy theorists and the violent January 6th insurrectionists live. I know that his position on this will be offputting to many who have had to struggle with the unfair tax systems and the artificially suppressed wages that the Republicans have squashed for decades. Unfortunately, priests and other religious are often at least one step removed from normal life, and they have a type of security and support that the wage earners will not have, so that they do not experience the nitty gritty of insecurity in the same way that you and I have done.  

I HAVE PERSONAL EXPERIENCE OF THIS

I can contribute anecdotal, subject experience with being a wage earner during all the above years - at least until 2003, and every year it became harder and harder to make enough money to support myself. The inflation went up considerably more than my wages and, while my bosses were buying a SECOND vacation home (their third residence) so that they could go skiing every year during the winter, I was struggling to put food on my table. As a result, when I had to retire in my late 40's because of disability, I had NO savings to bring into retirement and help me. HALF of the American people will be in the same position when they retire - they will have NO savings to supplement their Social Security that we are now told is going to run out of money.  

THE REASONS SOCIAL SECURITY IS RUNNING OUT OF MONEY:

Predominantly, the tax structure benefits the wealthy who pay the same tax as someone who earns $150,000 a year. Raising the cap so that the wealthy pay the same percentage of their income into Social Security as the rest of us do would fund Social Security for at LEAST 75 years.  If there was NO "cap" on contributions and it was a straight percentage for everyone, we could fund it until the sun burns out.

Secondarily, BOTH parties have "borrowed" from Social Security in years' past and no one ever paid back the money. I find this infuriating because they weren't supposed to be able to take our money like that. When Social Security was first proposed, it was a rule that the government could not use our money for anything else. Gee...wonder what happened to THAT!

SHOULD MEN BE IN CHARGE OF THE WORLD AGAIN?

The other area that some people will find issue with Fr. Ripperger is his strong opinion that men should be in charge of everything, especially families, and that women should just be obedient. He also makes comments about women talking too much - or at least talking too much to the wrong people, i.e., men, because the verbal skills of women are meant for the benefit of the children, whose brains are formed in response to the constant babble of their mother's voices.  This is according to him. It looks like he has combined Biblical injunctions against women talking in church with some research projects he may have read that speak to how babies need the speech of their mothers. Since he is a man, it does smack a bit of wishful thinking to me. I am betting he is not fond of listening to women talk or having conversations with them. That's my guess, based upon these things he has said in some of his talks.

On the other hand, I have remarked in years past that SOMEONE has to have the final word in a relationship or the fight never ends and decisions cannot be made on the most important topics.

But a system that gives men these kind of absolute rights over women often results in women being brutalized. Of course, women can be brutalized in an entirely free society. I have experienced this several times. 

Then too, If you don't want a man to be in charge over you, one can always choose not to have a husband, but then you are outside of any protective structure at the same time. This is true even now. Being a single woman in our society, especially in the arenas in which families are emphasized, such as the Catholic Church, puts one on the OUTS. If you are also, at the same time, unsuitable for convent life, you are really on your own and, I think, rather vulnerable, especially as you age. 

The fact is that we DO live in a patriarchal society. Men have always been more forceful and insistent on getting their way, and women are, for the most part, less interested in dominating.  So, it may be just one of those inconvenient facts of life and the natural law. Anyway, those are my conflicting thoughts on that topic.  I am just preparing you for his opinion.



Father Ripperger makes the point in one of his talks that the Lord would not have told us to "become perfect" if it was not possible, but it is only possible with the help of God's grace, and His grace descends in response to our progress in estabishing ourseles in virtue.

Our entire purpose in life is to become virtuous, as much as is possible with our efforts and God's grace, and to spend eternity in Heaven with The Lord. The greater our virtues, the closer we will be to Our Lord in that Heavenly realm.

I am learning from him that, in order to combat the many defects that I have, I have to work to obtain the corresponding virtue. For instance, gluttony. I am far too interested in food. It has always been a problem, and now that I am disabled and mostly home bound, it is very difficult to get a handle on it. In order to combat this, though, I must learn how to be better with fasting - the virtue that conquers gluttony - so throughout Lent, I have redoubled my efforts to fast and abstain, despite my age and medical conditions which obviate those obligations. It is because I am not obligated that I feel compelled that I do it.

Before I read all the Catholic mystical literature, I had no idea that Catholicism had such a vast wealth of mystical, transcendent inspiration. Teresa of Avila, St. John of the Cross, and the Desert Fathers and Mothers, among many others, shifted my consciousness. I was in the Hindu convent (Vedanta) at the time, and it was inconvenient when I fell in love with Jesus and His church, especially for the Swami, who had forced the nuns to accept me after more than a year of them putting me off. He grew frustrated with their jealousy. It was unseemly.

But I digress - ONCE AGAIN!

I HAVE tried to get involved in SOME kind of church activity during Lent, but it is nearly impossible. I am having trouble walking, and I am not able to sit in one place for all that long, either, especially on hard wooden seats. It isn't a matter of simple discomfort. I have MORPHINE for that, but it is a matter of being able to rise and walk if I sit too long. That is the issue.

I have been calling my parish since last NOVEMBER, asking for the eucharist to be resumed, post Covid, and after many many phone calls, I finally gave up. But I was wrong to do that. I should never grow tired of seeking it.

Because I cannot walk very far, crowded churches with limited handicap parking spots have no remedy for me. I have tried to find someone who could take me to church, but no one is in the mood to help. Volunteers have either not returned to church or have stopped going altogether. There is also NO parking at my parish church because it is in "Old Town," the tourist center of Albuquerque. They have a tiny piece of a parking lot behind the old church, and it is for the use of the priest and the office staff, for the most part. Occasionally, if I call ahead of time, I can get a permit to park back there, but this means that I have to go to church TWICE - once to pick up the placard and another time to actually USE it because the office is closed on the weekends. When I DID try attending a Saturday afternoon mass, the only one practical for me, due to crowds, it was an extremely long walk from the car to the inside of the church, and I nearly collapsed on the way in. Then, when I left, I had to exit through the front, so as not to inconvenience the folks up at the altar, and it was a very long trip around and around the church and back to the parking lot.

I have no one to take me to church. I just don't know that many people in Albuquerque because I became disabled shortly after moving here. Otherwise, I might be able to get a ride.  But, even then, people who tend to be willing to do charitable things like give rides to disabled old ladies often get called upon to do all kinds of things that require them to stay at church after the service is over, whereas I am ready to scream from the pain of sitting for an hour on a hard bench and I am more than ready to go home, once the mass has ended. 

A friend and I went to confession, though, during the first week or so of Lent. She drove us to a church halfway across town, and we were lucky to grab an empty parking spot of the 4 that were available. In a very short time, the other three were taken.

Before confession, I mentioned my dilema to the priest, and he told me, "sometimes we don't answer the phone. You have to keep calling."  He was right, of course. So, being obedient, when all is said and done, I DID resume the phone calls to my parish, and I kept leaving messages, with no response.  Finally, one day, the office actually answered the phone. She said I was "on her list" to call - I'd only been leaving messages for the last 5 months! It turns out that it won't be until sometime after Easter that they will get to me - if it happens at all. The thing is, the parish that is designated my area parish HAS to be the one that brings me the eucharist, according to the rules, which makes sense.  But I have heared from workers at other parishes that many people come to them, complaining that our parish just doesn't answer phone calls and they are very disorganized. But they used to have 3 people in the office, and now there is only 1, and she is beside herself with all the work. If only I was healthy, I would have been so happy to help out.

IT'S ALL GOOD

One of the topics that Fr. Ripperger discussed on one of the MANY videos I've listened to on YouTube is the attitude that one has to adopt with regard to negative life circumstances.  Many people assume that if you are devoted to the Lord and follow through with the prayers and meditations and whatnot, that He would make things go well for you.  Well, that's not the way things work, it turns out. Remember Job, and what an excellent devotee he was, yet the Lord allowed Satan to turn his world upside down. NOTHING went right for that poor man. And everyone was clueless.  Even his friends, who should have known what a devout person he was, suggested that he must have committed many sins to warrant such adversities being visited on his head. Folks will sometimes try to blame the person for unearned troubles. It is easier than being sympathetic, I suppose.

From very early childhood, I have been assailed by cruel fortune, which grew worse and worse over time until today, when I am in constant pain. It has been a neverending stream. WHATEVER has been happening to me in this long and cruel life, it is an expression of God's goodness and grace so that I may become as virtuous as possible and will not be out of place near Him in Heaven. I console myself with the knowledge that the lifetime of affliction I have endured is what has been necessary to purify my soul for union with Him, thanks be to God!

I know a person who complains constantly about the amounts they have to pay for the things that go wrong in their life, without thought for the fact that they have all the remedies at their disposal with which to answer whatever need arises.  Gratitude is lacking. I take lesson from this. If I am ever relieved of this constant stream of sorrows, I will remember never to complain about spending all the resources I have in order to fix whatever goes wrong, since it is far superior than not having any, and I know this from experience.

In the spiritual realm, God has his reasons for allowing a flood of tribulations with no cease. He is using the pain and the trials to perfect me in some way. After all, Jesus said, "be ye perfect as your Father in heaven is perfect." We can't do it alone, and Jesus would not say it if it was not possible, therefore His plan is at work.

GOD BRINGS GOOD OUT OF BAD

The thing I am making an effort to remember is that God uses all circumstances to bring good into my life, in some way that He is not discussing with me, so each negative circumstance IS an icon of the Good God. I have therefore started thanking God throughout the day for each pain and privation, rather than praying for Him to alleviate them.  Wheneer some pain hits me, I just say, "thank you," now, as if I have already received and/or recognized the good that He is bringing to me from these pains. It's a good thing I live alone because otherwise I'd have some explaining to do, next time I say, as I crip around my apartment on my arthritic bones, "Ouch! Thank you, Lord!"

Bless us all!

Silver Rose